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Saturday, November 9, 2024

Quick thoughts on growing older…

 Quick thoughts…

I was lamenting how age is affecting my body, and so many other aspects of the “me” I have understood for so many years, and in His kindness and mercy, God reminded me of the Zinias in our backyard. They were so beautiful for so long, and now they are barren, almost dead. Yet their purpose is not over, for out of their wilted blooms are  seeds we will use to plant again. We, too, are here only for limited time, to bloom and reflect God’s glory and purpose, but it does not end there, for we must be making seeds to pass on after we are gone.

Thursday, October 10, 2024

An Application of Colossians 3:1-17 for Worship Leadership

Context: The Theme of Paul's Letter

Paul's letter to the church at Colossae was written from prison to address gnostic heresies, having been briefed by Epaphras, who started the church. Among the heresies Paul addressed were an inferior view of Christ, philosophies not based on Christ, legalistic observance of traditions, viewing the body as evil, and false teachers who claimed to have a special view above the Scriptures. Overall theme: Christ is sufficient. Chapters 1 and 2 deal with the theological topics mentioned and chapters 3 and 4 with practical exhortations to live out God's truth. [CSB Bible Study Commentary, & Logos ] This study will focus on 3:1-17, on how believers reflect Christlike character in their daily lives. {This study was inspired by Mike Harland's message at the SBC Church Music Conference, 2024. I am so grateful for his insights and the example he continues to live by.}

I. A New Life [Colossians 3:1-4 ]

 1. Since, [stated fact, because] then, you have been raised with Christ,[now have a new nature, a new position: with Christ.] set your hearts [affections, desires] on things above, where Christ is, seated at the right hand of God. [our desires, our affections set on Christ, who is overall and in control of all.]

2 Set your minds [After setting our focus on Christ, we set our minds on the godly things, not on things of temporal value] on things above, not on earthly things. [This is a choice, an act of the will; then, it explains what we are to seek. If the choice were not possible, he would not have stated it. The emphasis is on “how,” and the focus is on changing the way we think, which leads to a change of actions. However, our personhood is still in the process of being transformed into His image.]

3 For you died, and your life is now hidden with Christ in God. [Our identity is now wrapped in that for which we were created, for His Holy Spirit now lives in us. The reason: we are no longer what we were, but now have eternal life with Christ and will be with Him in glory]

4 When Christ, who is your life, appears, then you also will appear with him in glory. [Future focus, not just temporal]

Set your minds...

Remember Romans 12:1-2: “Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, [all we are] holy and pleasing to God—this is your true and proper worship. [Worship demands all we are; Jesus is Lord of all or not at all.]

 2 Do not conform [Act of the will, a choice, otherwise it would not stated.] to the pattern of this world, but be transformed [How are we transformed:] by the renewing of your mind. [By an act of the will we choose and ask the Holy Spirit to refocus our thoughts, and the way we think.] Then you will be able to test and approve what God’s will is [Not only will we be more able to discern God’s will, but we will have more of a willingness to do it.]—his good, pleasing, and perfect will.”

 Our true and proper worship that pleases God is offering Him our life, based on God’s mercy and grace. When this occurs, we are transformed as we renew our minds and thoughts in Christ as we worship.                     

II. Therefore, put to death [Colossians 3:5-11]

5 Put to death, [Act of the will] therefore, whatever belongs to your earthly nature: sexual immorality, impurity, lust, evil desires, and greed,[Internal thoughts & thinking designed to fulfill carnal desires]  which is idolatry. [How is it idolatry? If we fix our lives on pleasing ourselves, we are worshiping ourselves, our focus is on ourselves.] 

6 Because of these, the wrath of God is coming.    [God will judge our thoughts and actions.]

7 You used to walk in these ways, in the life you once lived. [A reminder of how we once were.]

8 But now you must also rid yourselves of all such things as these: anger, rage, malice, slander, and filthy language from your lips. [Not optional if were are to follow Him. By an act of the will through the power of the Holy Spirit, we rid ourselves: anger {internal feeling}, rage {outward expression}, malice {action produced by the former}, slander {truth with even intent}, filthy language {language that does not reflect Christ’s nature and character}.

9 Do not lie to each other, since you have taken off your old self with its practices [source of lies is Satan]

10 and have put on the new self, which is being renewed in knowledge in the image of its Creator. [ Change is a process, as we grow in the knowledge of Christ and apply it to our lives.]

Although we are “new creatures” in Christ, the old nature and former sinful desires still exist and are constantly at war with our new nature. Part of “being made new” is the ongoing choice to follow Christ and not choose to follow the old ways from before we knew Christ. The process continues throughout our lives and culminates in heaven with Christ. Paul’s focus here is what to “put off”; what follows is what needs to be “put on.

11 Here there is no Gentile or Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all, and is in all. [Old biases and natures are not now how we identify who we are, but our relationship in Christ.]

III. Therefore, put on [Colossians 3:12-17]

12 Therefore, as God’s chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience. [“Clothe yourselves” is an act of the will and must accompany “putting off.” Simply trying to stop something will not work, we must put something in its place. Where the previous list was of self-centered things, how is this list different? The focus is not on pleasing self, but on the needs of others and is similar to the fruit of the Holy Spirit and can only be done in His power.]

13 Bear with each other and forgive one another if any of you has a grievance against someone. Forgive as the Lord forgave you. [Paul knew there would be conflict, etc., but that the unity of the body was key to growth. This is possible as we submit ourselves to the Holy Spirit. Forgiveness is giving God the desired vengeance we want on those who offend us. Christ forgave us by taking our sins on the cross; in forgiveness, we realize that no one could ever do us a greater sin than we had committed against the sinless Son of God, and then hand those offenses over to Him. To forgive as the Lord forgave us: [1] not based on whether or not we deserved it, [2] based on His love, not whether or not we “feel forgiving.” It is an act of the will as well.  In forgiveness we release to God the vengeance we desire against those that hurt us, knowing that “vengeance is God’s,” not ours. 

Forgiveness does not mean, “forgive and forget,” and that there are no consequences or acceptance of sinful behavior. Forgiveness is not a feeling we have, but an act of handing over the offender’s deserved punishment to God for Him to handle. It is an act of will; feelings will catch up with us. We are not to live by feelings, but by faith. How can we do that? Let’s look at Paul’s words: Forgive as the Lord forgave you. God forgave us completely, even though we didn’t deserve it. He restored fellowship. He chose to do this, he was not driven by feelings; this is how we are to forgive. Notice that Paul anticipated that there would be conflicts between brothers that would require “bearing with one another” and “forgiving one another.”

14 And over all these virtues put on love, which binds them all together in perfect unity. [Clothe yourselves with love” Unity in the body is impossible without love, which will result in “peace” and thankfulness. Love is not a feeling but a commitment. It is a choice, an act of the will. We act in obedience, “in the love of Christ” and more often than not our feelings will catch up with us. It is no coincidence that the command to “clothe yourselves with love” follows “bearing with one another and forgiving one another.” Love is not a feeling, but a commitment to allow Christ to respond through us according to His nature and character.]

15 Let the peace of Christ rule in your hearts, since as members of one body you were called to peace. And be thankful. [It is no coincidence that the command to “clothe yourselves with love” follows “bearing with one another and forgiving one another.” Choosing to do so is an act of love. This will result in “the peace of Christ.”

And be thankful” Thanksgiving is a thread that ties all of these things together. Expressing our gratitude can help us respond as we are called to respond and bear with one another as we are supposed to. Our gratitude to God for His forgiveness of us can help us forgive others. Surely no one has ever done anything as great to us as we have done against God: it was for our sin that Christ suffered and died. Like love, thanksgiving is a choice, one that can literally help reframe our thinking. Worship cannot exist without gratitude.

16 Let the message of Christ dwell among you richly as you teach and admonish one another with all wisdom through psalms, hymns, and songs from the Spirit, singing to God with gratitude in your hearts.

Let the word of Christ dwell in you richly.” Paul is not changing the subject here, but he is outlining a way in which we can fulfill what he has commanded and the practicalities of living and working with other believers. God’s Word is to become an integral part of all that we are, not just casual readings to encourage us. Visitors only stay for a time, however, if we invite them to come live with us, sleep in our home, and eat with our family for an extended period, then they are “dwelling” with us; they are becoming part of the family. Paul is commanding us to make the Word an intimate part of our lives. As we fill our minds with God’s Word, the Holy Spirit will use it to renew our thoughts and minds.

IV. Now What?

How do we do this?in all wisdom” Not a random combination of things, but teaching and admonishing one another. Wisdom requires that we know the Word, teach it to others, and do so in a way that encourages them along the way. Not in a way that impresses them with how much we know, but in a way that allows them to find joy in growing more like Jesus and following his commands.

How can we do that? Paul gives an unexpected answer: through psalms, hymns, and spiritual songs, singing to God with gratitude in your hearts. Don’t get lost trying to make subtle distinctions between these three. Psalms seem obvious, and we think we understand what “hymns” are, but we need the biblical context to clarify. The word for “hymns” here is the same one used in Matthew 26:30 when after the Last Supper, they sang a “hymn” and went to the Mount of Olives. Since this was a Passover meal, they would have followed what was traditionally done, part of which was singing the Psalms. Many scholars believe they would have been singing Psalm 118, which begins, “Give thanks to the LORD, for he is good; for his loving-kindness is everlasting!” If you follow the Psalm to verse 24, you will find Jesus singing, “This is the day the LORD has made; we will rejoice and be glad in it.”  Contemplate those words as you think about Jesus facing torture and the cross. All of this is to say that “hymn” in this context is not a song from a book, but was simply another way of referring to a “psalm.” “Spiritual songs” were songs that poured forth from the heart of the Holy Spirit in praise of God. The point of the three listed in Colossians 3:16 is meant to be inclusive: everything we sing, regardless of the type, is to be instrumental in putting God’s Word into our hearts, minds, and lives.                                                

17 And whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through him.

Notice the direction the songs are directed toward singing to God with gratitude in your hearts. Everything we sing is meant to serve the purpose of building God’s Word into our lives and is done to praise and honor God in a spirit of gratitude. Paul underscores this in verse 17: “And whatever you do, in word or deed, do all in the name of the Lord Jesus, giving thanks to God the Father through him.” Thankfulness can help build unity if we focus on God’s goodness and greatness, rather than our selfish desires. We can express our thanks by singing God’s Word, the Gospel message through the songs we sing. And just in case we’ve forgotten something, Paul concludes with “and whatever you do…” do it as if Christ himself were doing it and give thanks. Paul and Silas had already set the example when they were chained in the Philippian prison: they sang and praised God, and so powerful was their singing that after the earthquake, the other prisoners did not leave and the prison guard gave his life to Christ. This is the power of singing God’s Word in praise and thanksgiving.

 

So what? This is good information, but what do I do now?

1. The focus of our growth in Christ is choosing to reorient the way we think to conform to the nature and character of Christ.

2. Choosing God’s way is an act of the will that not only rejects a previous lifestyle that was contrary to the nature of Christ but replaces it with responses that reflect His compassion, bearing with one another and forgiving one another.

3. As we change our responses from selfish to loving responses, the body of Christ finds unity and peace.

4. Our worship should focus on our gratitude for who Christ is and what He has done, not on our desires.

5. The songs we sing should deepen our knowledge of God’s Word, singing with a thankful heart.

6. Examine how you relate to others; does it exemplify what Paul lists in verse 12: “Clothe yourselves with compassion, kindness, humility, gentleness, and humility of mind?”

 

                         

 

Resources:

Cherry, Constance. The Worship Architect, Grand Rapids: Baker Publishing, 2010.

Kauflin, Bob. Worship Matters. Wheaton, IL: Crossway Books, 2008.

Putman, Rhyme. The Method of Christian Theology: A Basic Introduction.  Nashville: B & H Academic, 2021. 

Putman, Rhyme. When Doctrine Divides the People of God. Wheaton: Crossway, 2020.

Scazzero, Pete. The Emotionally Healthy Leader. Grand Rapids, MI: Zondervan, 2015.

Scazzero, Pete. Emotionally Healthy Discipleship. Grand Rapids, MI: Zondervan, 2021.

Sharp, Michael, and Argile Smith. Holy Gathering: A Leader’s Guide for Engaging the Congregation in Corporate Worship. Denver, CO: Outskirts Press, Inc., 2009.

Steele, Ed. Worship HeartCries: Personal Preparation for Corporate Worship. 2nd ed. North Charleston, SC: CreateSpace Independent Publishing, 2016.

Friday, July 26, 2024

When things are bad and God seems far away... Psalm 77

Some thoughts that helped me this morning during my time with the Lord and I pray might be for you as well:

1. I cry aloud to God, aloud to God, and he will hear me. 2 I sought the Lord in my day of trouble. My hands were continually lifted up all night long; I refused to be comforted. 3 I think of God; I groan; I meditate; my spirit becomes weak. Selah

At times we find ourselves in deep anguish, circumstances change, those we love may be suffering beyond our capacity to understand, or even in our attempts to be obedient things just seem to get worse. The psalmist was going through one of those times, though we don’t know exactly why.  Sometimes we pray and... nothing. We pray and we just seem weaker. “Selah” could mean several things, from a musical interlude to pausing to reflect; regardless, let’s do just that: Pause and reflect on a situation in your life right now that might fit the psalmist’s words.  

4 You have kept me from closing my eyes; I am troubled and cannot speak. 5 I consider days of old, years long past. 6 At night I remember my music; I meditate in my heart, and my spirit ponders. 7 “Will the Lord reject forever and never again show favor? 8 Has his faithful love ceased forever? Is his promise at an end for all generations? 9 Has God forgotten to be gracious? Has he in anger withheld his compassion?” Selah

It’s time to stop and pause again. Memories of days when God was so real; memories of his songs of praise seem to get lost a feeling that God has changed. Discouragement can twist our understanding of God’s nature and make us even question God’s motives. The Psalmist then gives us hope:

10 So I say, “I am grieved that the right hand of the Most High has changed.” 11 I will remember the Lord’s works; yes, I will remember your ancient wonders. 12 I will reflect on all you have done and meditate on your actions. 13 God, your way is holy. What god is great like God? 14 You are the God who works wonders; you revealed your strength among the peoples. 15 With power you redeemed your people, the descendants of Jacob and Joseph. Selah

First, he is honest about how he feels and what he is thinking, but he doesn’t just stop there. Then, though he is confused that God seems to be responding differently, by an act of will he chooses to focus on the work of God: “I will remember,” “I will reflect..” These are more than just future actions; they are conscious decisions that change the focus of his thinking.  He begins to focus on God’s nature from God's works: “God, your way is holy.”  We are encouraged to “Pause and reflect again.” When things seem to be completely chaotic, stop; go ahead and state what you are feeling, but then ask yourself, “What is the truth of God in this situation?” “What do I know is true about God, regardless?He is in control. He is love and loves you and those you love; even those we do not love. God has a plan and we can trust Him to do what is right, even when we cannot see it right now.

16 The water saw you, God. The water saw you; it trembled. Even the depths shook. 17 The clouds poured down water. The storm clouds thundered; your arrows flashed back and forth. 18 The sound of your thunder was in the whirlwind; lightning lit up the world. The earth shook and quaked. 19 Your way went through the sea and your path through the vast water, but your footprints were unseen. 20 You led your people like a flock by the hand of Moses and Aaron.

The Psalmist finishes the psalm focusing on God’s great acts in the past, showing His complete control over all. Notice that God led the Israelites “through the sea” not around it. Even when God’s “footprints were unseen,” it doesn’t mean that God was not there: We can be assured that God is with us, always. Let’s “pause and reflect" on Who God is and What He has done and is doing; then thank and praise Him!


Friday, April 12, 2024

Seven Interesting Parallels in the book of Judges and the Present

 1. Failure to work together and giving up when things get tough. Once the individual tribes received their allotment, there still were areas to conquer. Though a few of the tribes joined together to help each other, most attempted to go it alone and only had limited success and gave up. [Judges 1:19, 21, 27, 29, 30, 31, 33, 34.] 

 2. Failure to teach their children the ways of the Lord. “That whole generation was also gathered to their ancestors, After them another generation rose up who did not know the Lord or the works he had done for Israel.” [Judges 2:10; see also 3:1-4] 

 3. They cried out to God only when they thought they needed Him. When suffering the consequences of their idolatry at the hands of their enemies, they would cry out to God, who in mercy and grace would send a leader. Their desire to be released from their suffering was greater than their desire to seek and follow God. [A major theme throughout the book.] 

 4. Weaknesses of the leaders led them to worship the trappings of victory, rather than the God of victory. After Gideon’s triumph, the people began to worship the ephod he had made, rather than the God who had given them the victory. [Judges 8:27] 

 5. Leadership started well but failed to finish well. [Gideon, Judges 8:25-32] 

 6. The people chose leaders who openly violated God's laws, choosing those with the appearance of “strength” rather than Godly character and leadership. [Abimelech-Judges 9, Samson-Judges 13-16] 

 7. The people followed ‘their own truth,” and not God. “In those days there was no king in Israel, everyone did whatever seemed right to him.” [Judges 17:6, 21:25] 

 So What? 

Rather than culture shaping our beliefs, culture has had a greater influence than the church. We need to embrace the principles given in Scripture. Unfortunately, the Christian community is more recognized for the divisions within and the moral failures of leaders than for living examples of Christ’s teachings. We have failed to show to those outside of the church the difference Christ can make in living with integrity and emotional health. We need to seek and worship God because of Who He is, not just because of what He can do for us, and seek leadership who will do the same. 

Let’s join in prayer and repentance to become all that God calls us to be and share the Gospel that is “good news” for our day and culture. 

Thursday, January 18, 2024

Focus: Just a few words of encouragement...

“Moses reported this to the Israelites, but they did not listen to him because of their discouragement and harsh labor.”   [Exodus 6:9]

Initially, the Israelites recognized Moses was sent from God, that God had heard their cries of suffering and was now going to lead them out of Egypt. But when Moses and Aaron go to Pharaoh and ask to leave, Pharaoh calls them “slackers” and increases their load of labor, requiring the same quota of bricks, but not giving them the straw to make them. Then, he has their overseers beat them because they are not “keeping up.” 

The people go to Moses complaining, stating that he was the cause of their suffering. Moses goes to God, telling Him that he had obeyed,  Pharaoh’s response and that the people are worse off than before. God assures Moses who “He Is” and tells the Israelites that now they will see the hand of God at work– but they cannot hear or believe because of their pain.

The pain and suffering are real. The blood from the lashes on the backs of the laborers was not an illusion. The hope of deliverance vanished in the hopelessness they saw in the situation.  When we shift our focus from the truth of who God is and His promise to the difficult circumstances we may be experiencing, we will lose hope and discouragement will come.  When we choose to focus on the truth of who God is, we are not denying the gravity of the pain, and the severity of our circumstances, but placing them into the hands of the only one who can really do anything about them. 

Through trusting God amid hurt, we get to know Him in deeper and richer ways: in distress and grief, our Comforter; in confusion, our Rock and Teacher; in sickness, our Healer; in danger, our Shelter.  Leaning on what s the truth of God in our circumstances builds our faith and helps us grow in Him.  

How can we do this?  Here are some ways to begin: 

1. Lay out your hurts and situation before the Lord in prayer. Share your honest feelings and fears, confusion, anger, and hurts to Him. 

2. Recall Who God is, His great works, His love for us that sent Jesus to suffer and die for us; recall His greatness, His mercy, and grace.  

3. Thank Him for Who He Is and that He has not changed. 

4. Give Him, lay before His feet all these feelings, people, situations, —give them all to Him in faith.  

5. Remember Jehoshaphat’s prayer when surrounded by the enemy: “We do not know what to do, but our eyes are on You.” [2 Chronicles 20:12]. 

6. Thank Him for what He is going to do. Wait and hope in Him. 

7. Remember: You are not alone, He has promised never to leave or forsake us.