Search This Blog

Monday, May 12, 2014

What does it mean to be in the Presence of God?

God is omnipresent, that is, He is everywhere at all times. However, how we experience the Presence of God is through the reality of the Holy Spirit dwelling in our lives as believers. So, what does it mean to be in the Presence of God?  It will be helpful to trace some of the references related to God’s Presence to help us in understanding.

So Cain went out from the Lord’s presence and lived in the land of Nod, east of Eden.” [Gen. 4:16] If God is everywhere, then being driven out of the Lord’s presence must mean something else.  In the creation account, Adam and Eve had fellowship with God and walked with Him in the garden, but hid from Him after they had disobeyed God’s command.  This seems to be more than the omnipresence of God, but direct contact.

The tabernacle hosted the visible presence of God in the wilderness; God manifested Himself in a very specific way during those years, which included the cloud by day and column of fire by night. When God gave the “ten commandments” there was a cloud surrounding the top of the mountain. God even tells Moses that He will speak to him out the cloud so that the people will believe him. [Ex. 19:9]

Yet, after the incident with Aaron and the golden calf, Moses asks God who will go with them as they travel:
Moses said to the Lord, “You have been telling me, ‘Lead these people,’ but you have not let me know whom you will send with me. You have said, ‘I know you by name and you have found favor with me.’  If you are pleased with me, teach me your ways so I may know you and continue to find favor with you. Remember that this nation is your people.”  The Lord replied, “My Presence will go with you, and I will give you rest.”  Then Moses said to him, “If your Presence does not go with us, do not send us up from here.  How will anyone know that you are pleased with me and with your people unless you go with us? What else will distinguish me and your people from all the other people on the face of the earth?” And the Lord said to Moses, “I will do the very thing you have asked, because I am pleased with you and I know you by name.” [Ex 33:12-17]

Notice that Moses is not about to make the journey if God will not go with them, not just him. God’s blessing without God’s leadership is not what Moses needed.  Moses wanted the Presence of God to go with them as a people. Moses was interceding for them, not just looking out for his own interests.

Being in the Presence of the Lord implied being where He was, more than in the general sense of His omnipresence.  Being in the Lord’s Presence required cleansing and forgiveness. [Lev. 22:3]
Offerings were to be presented “in the presence of the Lord” and those who offered them before the Lord had to be ceremonially clean.

Moses was not the only person who heard the voice of God.  After the Elijah killed the prophets of Baal on Mount Carmel, he runs from Jezebel and eventually is hiding in a cave:  “The Lord said, “Go out and stand on the mountain in the presence of the Lord, for the Lord is about to pass by.” Then a great and powerful wind tore the mountains apart and shattered the rocks before the Lord, but the Lord was not in the wind. After the wind there was an earthquake, but the Lord was not in the earthquake.” [1 Kings 19:11]

When the Northern tribes continued in their rebellion against the true worship of Jehovah, God allows the Assyrians to conquer them: “So the Lord was very angry with Israel and removed them from his presence. Only the tribe of Judah was left,” [2 Kings 17:18] Even seeing this, Judah follows the northern tribes idolatries and separation from God’s Presence: “So the Lord said, “I will remove Judah also from my presence as I removed Israel, and I will reject Jerusalem, the city I chose, and this temple, about which I said, ‘My Name shall be there.’” [2 Kings 23:27] The punishment was banishment from God’s presence, the means was by the hand of the enemies of God.

The New Testament understanding of the Presence of God is expressed in the incarnation: “In the past God spoke to our ancestors through the prophets at many times and in various ways,  but in these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom also he made the universe.  The Son is the radiance of God’s glory and the exact representation of his being, sustaining all things by his powerful word. After he had provided purification for sins, he sat down at the right hand of the Majesty in heaven.” [Hebrews 1:1-3]

God no longer is a mysterious cloud or fire; God has come in human flesh and dwells with His creation. Being in the Presence of God takes on new meaning; though it is not until the resurrection that the disciples begin to understand what they had been experiencing.  The Apostle John put it this way:  “That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked at and our hands have touched—this we proclaim concerning the Word of life. ... The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.” [John 1:1, 14]

Before Jesus returns to the Father He commands His disciples to make disciples and gives the promise of His presence forever: “Then Jesus came to them and said, “All authority in heaven and on earth has been given to me.  Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit,  and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.” [Matthew 28:18-20]

The Holy Spirit came in fulfillment of the promise that Jesus made: “And I will ask the Father, and he will give you another advocate to help you and be with you forever—  the Spirit of truth. The world cannot accept him, because it neither sees him nor knows him. But you know him, for he lives with you and will be in you.” [John 14:16, 17]

The very Presence of God is with His believers, always; not only that, His Holy Spirit lives within us as well. We are in the very Presence of God, right now. Stop and think about it, for that is an awesome thought: God is here, right now; I didn’t have to scream to get Him to come; He is with me, He sees me, knows me, and lives in me through His Holy Spirit.

In the book of Revelation, the glory of heaven will be the reality of being in the Presence of God in the way for which we were created to experience.  The shadow land of our experience now cannot conceive of the glory of what God has planned and will reveal.

The Presence of God in the Old and New Testaments does have a common thread: relationship. The Omnipresence of God is a reality, it is a description of one of His attributes.  The Presence of God is a reality and is expressed in relationship with His creation. Whether through the act of forgiveness and the obedience in offering a sacrifice, to the hearing the voice of the Lord, God is revealing Himself so that we might develop a more intimate relationship with Himself.  Sin can break the fellowship, but nothing can change the relationship. Once we are a child of God, we may become disobedient children, but we are remain His children.  Being in the Presence of God is joy; banishment from the Presence of God is punishment.

If God is always with us, why can we always “feel” His presence?  The answer lies in our belief in the trustworthiness of the One who made the promise. It is not a matter of me trying to drum up enough faith to believe that God is with me whether I sense His presence or not, but knowing His character and nature, that He cannot lie and that He has promised it, I know that His presence is a reality. What does change is my awareness of His presence. My own distractions, frustrations, preoccupations, and of course sin, can dampen my sensitivity to the reality of the Presence of God.  He has not moved.

In one sense it is like the story of the hunters that trap a monkey by putting a banana in a cage with a hole just large enough for the monkey’s hand, but not with his hand holding the banana. The hunters catch the primate because he firmly held on to the banana resulting in capture, rather than let go and be free.  Our distractions, worries, and sin become the bananas that we refuse to release, all the while God is waiting for us to show us His love and help.

Feelings may or may not as a result of such times, but we need to be careful not to measure the depth of our relationship or maturity to the depth of feelings we have, but on the promise of God.  Sometimes I have a strong sense of His presence and sometimes I do not; that doesn't change the constancy of His Spirit in me or His presence with me. I can remember very well one experience of listening to some worship music, singing along and having a time that I was "very moved and very emotional", only to look down and notice that I was speeding. I really don't believe that what I was doing was "worship," since I was breaking the law by the carelessness. The point is that we cannot be dependent just on our feelings as a gauge as our spiritual temperature.

What does it mean to sense the Presence of God? It means we respond in faith and obedience to His promise, not depending on our feelings, which may or may not occur. Feelings are not the basis for our belief, but the surety of God’s Word. Like the old illustration of the train: Fact as the engine, Faith as the fuel, and Feelings as the caboose.

Why not thank God for the fact that He is with you right now?

Sunday, May 4, 2014

Measuring Success

I was reading an article in Christianty Today online by Art Lindlsey* whose quote from C. S. Lewis’ Mere Christianity started me to think:

“We all want progress," he wrote in Mere Christianity. “But progress means getting nearer to the place you want to be and if you have taken a wrong turning, then to go forward does not get you any nearer. If you are on the wrong road, progress means doing an about-turn and walking back to the right road; and in that case, the man who turns back soonest is the most progressive man. We have all seen this when we do arithmetic. When I have started a sum the wrong way, the sooner I admit this and go back and start over again, the faster I shall get on. There is nothing progressive about being pigheaded and refusing to admit a mistake. And I think if you look at the present state of the world, it is pretty plain that humanity has been making some big mistakes. We are on the wrong road. And if that is so, we must go back. Going back is the quickest way on.”  

Many worship leaders want to be innovative, cutting edge, or “progressive” to borrow from Lewis.  It is so easy to get caught up in following the latest trends, copying or imitating the “hottest” Christian artists,  bands, or churches.  Most of these people artists are sincere and godly individuals seeking to follow Christ the best way they can.  However, many times young worship leaders copy the externals of theses artists' style, dress, methodology, etc., and miss the personal struggle and process God brought those individuals through to get them to this point.  Failure to see the process and circumstances God used to mold and make them into the individuals they have become can lead to a lot of expended energy and frustration when things don’t work out as expected.  There are no shortcuts. We need to be careful not to fall into the trap of wanting the results and ignoring the process. As someone once said, "God is more concerned in making us holy, than happy."

We need to be honest enough to evaluate what we are doing compared to biblical standards, not other leaders or churches around us.  When we get to heaven, I doubt seriously if God will ask us why we didn’t use the latest projection software, or how we did compared to another person. The goal is to become like the “full measure of Christ.”  It is so easy to forget the focus dying to self and allowing Christ to remold our character and responses, and to be obedient to the great commission and great commandments.

Look again at the Lewis’ quote:
“We all want progress, but progress means getting nearer to the place you want to be and if you have taken a wrong turning, then to go forward does not get you any nearer. If you are on the wrong road, progress means doing an about-turn and walking back to the right road; and in that case, the man who turns back soonest is the most progressive man.”

By what or by who are we measuring progress and success?  If it is anything less than Christ, we might need to stop and see if we are on the right road in the ministry. God doesn’t measure how many hits we get on our videos on Youtube or blog, nor is He impressed by book or music sales. The question is are we fulfilling His purpose for our lives by reflecting His glory, His nature and character?  If not, then, the smartest and most “cutting edge” thing we can do is get back on the right road.

How can we do that? Let me provide some links of previous blogs that will help us look in that direction. I hope and pray these might be helpful and useful.

Twelve Lessons for Worship Leaders from the Life of David
Where Am I as a Worship Leader?
When God Rejects His Leaders
Common Traits of Those Who Fail in the Ministry
Six Questions Those that Lead Worship Must Ask


*”Why We Need 'Dinosaurs' Like C. S. Lewis” .Art Lindsley/ APRIL 29, 2014

Wednesday, April 2, 2014

What Is Delighting in The Lord?


Psalm 37:4: "Delight yourself in the LORD and he will give you the desires of your heart."

What does it mean to "delight in The Lord"?  Is it a magic formula to get anything we want? We read this verse and wonder, what does it mean?  Let's clarify a few things first: It is not telling God that you love Him and then expecting that He will give you everything you want.  It is not bargaining with God, that if He will do something, then you will do something else.  Biblical truth is consistent with itself, so then, what does it mean?  I believe there are some wonderful expressions of this passage in the book of Samuel that will give us insight and help us apply the truth to our lives.

1 Sam 16:13-14
"So Samuel got the animal horn that was filled with olive oil. He anointed David in front of his brothers. From that day on, the Spirit of the LORD came on David with power. Samuel went back to Ramah. The Spirit of the LORD had left Saul. And an evil spirit that was sent by the LORD terrified him."

Saul had failed to be completely obedient in the destruction of the Amalekites. Fear dominates his life, he lies to push the blame on others, but God knows the heart and Saul's heart and dependence was on himself, not in trusting God.  This was his last opportunity, before God would reject his leadership, yet he assumed since God had put him in that position, he would always be king.  Then God sends the prophet Samuel to anoint David as the new king.

 {Just for thought... Though David has been anointed King, he did not assume the position until God actually gave it to him. God left a disobedient king in power for 40 years. God can still work regardless who is in power. The difference is that Saul did not receive the blessing of having been obedient to recognize the workings of God while he was king.}

Back to our story in 1 Sam 16:13-14.  Notice that when David was anointed king, the Spirit of the LORD came upon him in power, but the the Spirit of the LORD had left Saul.  The reason was not that the Spirit could only occupy one person at a time. No, God had chosen one who was obedient and desired what God desired. It was the principle that David learns and share in Psalm 37:4: "Delight yourself in the LORD and he will give you the desires of your heart."

Perhaps a little of the back story will help. Out with the sheep, David learns to love and depend on God. His heart's desire is to know God in an intimate way.  In 1 Sam. 13 Saul acts unwisely and takes the priestly role on for himself trying to keep his soldiers from deserting. He was driven by fear, rather than by faith in God and reveals that in a difficult situation he would rather trust his own resources rather than trust God.   In verse 14, Samuel gives God's evaluation of his kingship: "But now your kingdom will not endure; the Lord has sought out a man after his own heart and appointed him leader of his people, because you have not kept the Lord’s command.”  {1 Sam. 13:14}

David had a "heart after God;" Saul did not.  Go back to Psalm 37:4, the delight of  David's heart was was God, so God gave him what his heart desired, more of Himself.  Saul delighted in power and his own abilities, and he got what his own abilities and power could produce, an evil spirit, jealousy, and ruling by shear force.

C. S. Lewis one said that there are two types of people, those who say to God, "Thy will be done," and those to whom God says, "Thy will be done."  Saul represents the tragic later example.

God will allow us to go our own way and reap the consequences, to go to the empty wells of self sufficiency, self indulgence,  self glorification, and self confidence. Like drinking salt water, the thirst is never quenched and we only keep longing for more. But like the prodigal son, when we come to the end of our own sufficiency and we make Him the delight of our heart, He freely grants Himself to us. When we repent of our sin and seek Him, He will forgive. We will get what our heart desires and begin to learn the satisfaction of His sufficiency in all things.

God took David from tending sheep; he did not lay around in the grass dreaming that one day he would become king. He was diligent in the little things when no one else was around; faithful and obedient. God chose him because his heart sought those things things which pleased God.  In a similar way God takes us out of many different situations and places us in places to serve Him. But if we fail to trust Him and begin depending on our own strength and abilities, we will begin to delight more is ourselves than in God. God then gives us that which is our delight and all the heartache that comes as a consequence to such folly.  As the psalmist said in 106: 11-15:

   "The waters covered their adversaries; not one of them survived. Then they believed his promises and sang his praise.  But they soon forgot what he had done and did not wait for his counsel.  In the desert they gave in to their craving; in the wasteland they put God to the test. So he gave them what they asked for, but sent a wasting disease upon them."   

God delivered the people when they cried out to Him, but not long afterward, they forget all He has done. Then they began to crave for special foods, and God granted it, but it came without His blessing, and sickness overtook them.

While we live and breathe here in this temporal body, the temptations will always dog us at our heels. Temptations to seek personal gain over seeking God's will, temptations for self glorification, attempting to prove our worth by what we do, and the temptation to find delight in anything other than the Father. But if we will keep our eyes fixed on Jesus, we will be able to say as the author of Hebrews said:

"Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles, and let us run with perseverance the race marked out for us. Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before him endured the cross, scorning its shame, and sat down at the right hand of the throne of God. Consider him who endured such opposition from sinful men, so that you will not grow weary and lose heart." [Heb. 12:1-3]

"Fixing our eyes on Jesus," or choosing to focus our thoughts on Him through the situations we encounter reflects our focused desire in God. As we contemplate all He endured because of His great love for us, we will become encouraged, and God helps us to not grow weary, and helps us to get through the discouraging times.  Remember what the psalmist said in Ps 145:19:  "He fulfills the desires of those who fear him; he hears their cry and saves them."

In C. S. Lewis' Narnian tale, The Magician's Nephew, the great lion, Aslan explains to how though the witch ate the fruit of the magical tree, she did it her way and not His. The results were not what she expected: “All get what they want; they do not always like it.”  The witch desired the fruit of the tree that would grant unending life, however eaten in contrary to the Emperor's laws it brought unending life, but unending misery as well.

The good news is that we can choose who we will seek after. We can choose to seek after God and God will grant the desires of our heart. Or, we can choose our own way, which God will allow, but with the tragic consequences that will eventually occur.

The larger question that remains is "Will you delight in The Lord?" It is a question that we must ask every day and it is a choice we make.  We will delight in someone or something, the issue is Who will be the object of our desires.





Monday, February 17, 2014

Are there Characteristics of God’s Nature We Are Not to imitate?



Last week at the Seminary we had the privilege of having Dr. Paul Clark, Director of Worship and Music Ministries for the Tennessee Baptist Convention for our annual Crescent City Praise. As part of the various activities, Dr. Clark had several times to share in classes, but in one particular session that I was attending he shared an insight that every worship leader needs to hear. He shared that there are some characteristics of God’s nature that we should not imitate. {At this point he definitely had my attention.} I will just share a quick summary of his thoughts, but I promise if you will spend some time meditating on these, it will change how you approach ministry.

Only God is omnipotent, all powerful. He is God, you are not. Do not pretend to be, or attempt to be. Learning our limitations is a part of being human and it is a part of maturity.

Only God is omniscient, all knowing. He is God, you are not. Only He knows it all. After a few years it is easy to fall into temptation that we have got it all worked out and know everything we need to know. The truth is the longer that we are in the ministry, the more that we will begin to realize that we do not know it all, and that true humility is a sign of godly wisdom

Only God is omnipresent, everywhere present. He is God, you are not. Life and ministry will make demands on you that would require you to be in more than one place, were it possible. You can’t be; don’t try. We must come to the point that we realize God is big enough to meet the needs of those we love, regardless whether we are there or not.  This is another limitation that we must learn to accept.

Frustration and failure are destined for those who attempt to be omnipotent, omniscient, or omnipresent. This was never in God’s plan for us, but to learn to trust Him to be Who He Is.  There is only one God, and He desires that we allow the nature and character of Christ to be fully developed in our lives: His love, joy, peace, patience, kindness, goodness, faithfulness, and self control.  As we grow in His nature and character we will also grow in our faith and dependence on Him, not try to compete for His power.

Saturday, February 8, 2014

When God Rejects His Leaders

{Numbers 20:2-13} 

2 Now there was no water for the community, and the people gathered in opposition to Moses and Aaron. 3 They quarreled with Moses and said, “If only we had died when our brothers fell dead before the Lord! 4 Why did you bring the Lord’s community into this wilderness, that we and our livestock should die here? 5 Why did you bring us up out of Egypt to this terrible place? It has no grain or figs, grapevines or pomegranates. And there is no water to drink!”

6 Moses and Aaron went from the assembly to the entrance to the tent of meeting and fell facedown, and the glory of the Lord appeared to them. 7 The Lord said to Moses, 8 “Take the staff, and you and your brother Aaron gather the assembly together. Speak to that rock before their eyes and it will pour out its water. You will bring water out of the rock for the community so they and their livestock can drink.”

9 So Moses took the staff from the Lord’s presence, just as he commanded him. 10 He and Aaron gathered the assembly together in front of the rock and Moses said to them, “Listen, you rebels, must we bring you water out of this rock?” 11 Then Moses raised his arm and struck the rock twice with his staff. Water gushed out, and the community and their livestock drank.

12 But the Lord said to Moses and Aaron, “Because you did not trust in me enough to honor me as holy in the sight of the Israelites, you will not bring this community into the land I give them.”

13 These were the waters of Meribah, where the Israelites quarreled with the Lord and where he was proved holy among them.

Before we unpack this passage, let’s review just who Moses was:
– raised in the household of pharaoh, having access to the best education and lifestyle of the day
– God appears to him in a burning bush, speaks to Moses face to face
– especially set aside by God to bring the Israelites out of 400 years of Egyptian bondage
– Used by God to cross through the sea on dry ground, while drowning the Egyptian army
– the intermediary between God and the people,
– first hand witness to the miracles of the manna, quail, and the fact that their clothes did not wear out during the 40 years of the desert
– strikes a rock with the rod that God had changed into a snake and water comes out
– interceded for the people before God
– had received the tablets with the commandments written by the very finger of God, twice
– of whom God, Himself said, that He spoke face to face as with a friend

There is just not another resume in the Old Testament or New, outside of Jesus like that of Moses. No he wasn’t perfect, yet God used him. Yet for all that Moses was and did, one mistake kept him from entering the land that had been promised to him. One. It wasn’t the murder of the Egyptian, or the marrying of a foreign wife. It wasn’t breaking the tablets with the commandments written on them in a fit of anger. What then, was it? That is the subject of Numbers 20: 2-13.

The children of Israel once again find themselves in a position in which they must trust God for the provision of water. This was not the first time. Previously, God has told them: “I will stand there before you by the rock at Horeb. Strike the rock, and water will come out of it for the people to drink.” So Moses did this in the sight of the elders of Israel.” {Ex. 17:6} But this time, it was different.

Pent up frustration with a complaining disobedient people tempted Moses to assume that he was too important.  When the problems came, they went to Moses. They came in droves, and he became overwhelmed with the load. A restructuring helps and added judges help, but through the trials of desperate needs the people complained about God and Moses’ leadership. There might have been some sense of defense of his ability to lead in the action mentioned in Numbers 20. There could have been a need to show that he, Moses, still had the power to lead by proving that he would bring them water. As for what personal motivations there might have been, we will probably never know, for Scripture is silent. However, God was not silent in explaining to Moses what displeased Him so much that God would cut Moses off from entering the land he as dreamed of for 40 years.

God had commanded to “speak” to the rock; much different that the command to “strike it” before. Notice that even in Moses’ disobedience, God still provides for the needs of the people. God’s will and plan not be thwarted by man. Water flowed, the people drank, and everything on the surface looked fine. However, there was one issue: Moses had struck the rock rather than speaking to the rock. If fact, Moses actually strikes the rock twice. God’s commentary on the situation was quick, austere, and final:  “Because you did not trust in me enough to honor me as holy in the sight of the Israelites, you will not bring this community into the land I give them.” [20:12] One of the most amazing figures in all the Old Testament drops the ball toward the end of his life and ministry. What is going on? How could God do that?

Stop and think about what God had just said:
You didn’t believe Me enough to just speak to the rock; 
You didn’t believe me enough to regard me as separate, absolutely holy, different than you. 
You did not trust me to provide, even after all the miracles you had seen Me perform. 
Moses, you wanted to have the glory for yourself; you wanted the people to see how big and important you were. 
But, Moses, I share my glory with no one. 
You did not honor me as holy in the sight of those whom you were trying to lead.  
Moses, this is too serious to let slide by; you cannot enter the Promised land. 
Moses, I don’t always do the same thing the same way. Don’t presume to have figured me out. 
I AM God. There is none other.

As a worship leader who serves in front of a congregation, I am painfully aware of the many well meaning church members who appreciate the work and ministry, but who would place you on a pedestal and focus praise and attention on you. Those of us in highly visible ministries are at the constant temptation to allow the fruit of the hours of preparation just go to our ego and heart and miss the real blessing.  Music leadership must work hard at developing the craft, talents and skills to lead and play, yet we must never let the words spoken to Moses get very far from our hearts and seek out the praise of those for whom God has called us to minister.  We must always have an awareness that our obedience and inward lives and character cannot substitute for allowing the Spirit of God to shine through in simple transparency, to trust in Him enough to honor Him as holy.

As James said “Not many of you should become teachers, my fellow believers, because you know that we who teach will be judged more strictly. We all stumble in many ways. Anyone who is never at fault in what they say is perfect, able to keep their whole body in check.” {James 3:1-2} Leadership in the ministry will be judged more strictly. We must be models worthy of following. When leadership stumbles, it does not stumble alone, it causes many to fall as well. Any taking of the glory from Christ so as focus it on ourselves is a form of idolatry. It is a serious matter to God and He takes serious measures to correct such actions.

I am totally at the mercy and grace of God. I am ashamed at how many times I have failed in this area, and even more amazed that God would forgive me, especially when I see that it was just this one time that made Moses loose his position. As I enter the last part of my life and ministry, I want to finish well and one way toward this process is to “trust  enough to honor Him as holy in the sight of His people.” I pray that many would join me in the this prayer that in all we do that we live and lead in such a way that we trust in Christ to honor Him as holy.